Isaiah, Prophet of Salvation, Book 4, part 9

Isaiah 23:13, 14 says,

¹³ Behold, the land of the Chaldeans—this is the people which was not; Assyria appointed it for desert creatures—they erected their siege towers, they stripped its palaces, they made it a ruin. ¹⁴ Wail, O ships of Tarshish, for your stronghold [ma’owz] is destroyed.

The Assyrians were going to lay siege to Tyre in Isaiah’s time, but the city would not actually fall until the Babylonians took the city under Nebuchadnezzar in 573 B.C. Nebuchadnezzar was a Chaldean. Here the prophet calls the city a “stronghold” (ma’owz), which refers to a strong fortress. The term is a synonym for Tyre, or tzur, “rock, castle, fortress.”

The Chaldeans

The Chaldeans originally were a nomadic people from Armenia in the territory of Assyria. They were people living in the wilderness. By the time of Isaiah, a few Chaldees had moved to southern Babylonia, but they did not yet have a significant presence there, nor were they a powerful people. For Isaiah to prophesy that they would be able to overcome one of the most ancient and powerful cities like Tyre probably seemed incredible at the time.

Yet Isaiah tells us that “Assyria appointed it,” that is, they laid the foundations for the conquest of Tyre to be given to these “desert creatures,” or “them that dwell in the wilderness” (KJV)—a reference to the Chaldeans. Essentially, the unsuccessful Assyria siege would be a prelude to the Chaldean conquest under Nebuchadnezzar a century later.

It was not the Assyrians but the Babylonian Chaldeans that built siege towers so that they could hurl rocks and shoot arrows over the walls of Tyre and thereby take the city.

The Chaldean dynasty began with Nebuchadnezzar’s father, Nabopolassar, who revolted against Assyria and captured Nineveh in 612 B.C. But Nabopolassar died in August of 605 B.C., and his son Nebuchadnezzar succeeded him and finished the conquests begun by his father. He reigned 45 years until 560 B.C., and then his son Evil-Merodach reigned for two years before he was killed by his brother-in-law, Neriglissar, or "Nergal-sar-ezer" (Jeremiah 39:13).

Neriglissar reigned four years from 558-554, and his young son, Labashi-Marduk inherited the throne. But he was too young to secure his position and was assassinated after just nine months. This ended the Chaldean dynasty of Babylon, as Nabonidus, who was from Harran, took the throne. His son Belshazzar was his co-regent when the Persians conquered Babylon.

The Babylonians included a number of tribes, including Chaldeans, but the actual Chaldean dynasty was rather short-lived. In Isaiah’s time, the Chaldeans were not ruling Babylon, although their priestly class was rising in religious power, due to the recognition it received from its superior knowledge of astrology.

Isaiah prophesies that the Assyrians would prepare the way for the Chaldeans to take the city of Tyre.

Tyre’s 70-Year Captivity

Isaiah 23:15, 16 says,

¹⁵ Now in that day Tyre will be forgotten [shakakh, “forgotten, ignored”] for seventy years like the days of one king [i.e., one dynasty]. At the end of seventy years it will happen to Tyre as in the song of the harlot: ¹⁶ “Take your harp, walk about the city, O forgotten harlot; pluck the strings skillfully, sing many songs, that you may be remembered.

No one has been able to find a 70-year cycle specifically applying to Tyre. The 70 years appears to coincide with the 70-year captivity and exile of Judah (604-534), during which time God had given the Dominion Mandate to Nebuchadnezzar and his dynasty. This was prophesied later in Jeremiah 27:6, 7,

⁶ Now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him. ⁷ All the nations shall serve him and his son and his grandson until the time of his own land comes; then many nations and great kings will make him their servant.

Jeremiah 25:11 says that Babylon’s time of dominion would be limited to seventy years. It appears that this is the seventy years that Isaiah mentioned as well. As so often happens, early prophecies paint with a broad brush, and the later prophets are more specific and give us greater details. Isaiah appears to include Tyre with the other nations that were to be conquered by the Chaldean dynasty.

The siege of Tyre did not begin until Jerusalem was destroyed in 586 B.C. It then took 13 years to actually take the city, which fell in 573. The city on the mainland was largely destroyed, but the island portion remained independent for more than two centuries when Alexander captured it in 332.

The Song of the Forgotten Harlot

Isaiah 23:16 appears to be the lyric for a popular song in those days. It was a song depicting a harlot that no one remembered. She then picked up a harp and walked around the city so that the men would remember her again and, presumably, would be able to make a living.

Tyre itself was the harlot, of course. The city’s commerce was interrupted for 70 years, and the supply chains had disintegrated. This was according to divine judgment, the same time frame as the judgment upon Jerusalem. When the Dominion Mandate was taken from Jerusalem and given to Babylon, it affected the entire region, including Tyre, because “all the nations” were given to Nebuchadnezzar—not just Jerusalem.

Jerusalem learned its lesson (somewhat), but Tyre did not. When the 70 years ended, Tyre went back to its old ways, which the prophet calls “harlotry.”

Isaiah 23:17, 18 says,

¹⁷ It will come about at the end of seventy years that the Lord will visit Tyre. Then she will go back to her harlot’s wages and will play the harlot with all the kingdoms on the face of the earth. ¹⁸ Her gain and her harlot’s wages will be set apart to the Lord; it will not be stored up or hoarded, but her gain will become sufficient food and choice attire for those who dwell in the presence of the Lord.

Mainland Tyre was rebuilt after the Babylonian empire fell. After 70 years, God visited Tyre, not to judge her further but to release her from captivity. To visit is to investigate the situation. Tyre was then released from captivity by the divine court, having paid for her past sins. But she then went back to the same old life of maritime commerce without regard to the laws of God.

The Harlot’s Wages Confiscated

So in verse 18 the prophet says that “her gain and her harlot’s wages will be set apart for the Lord,” because in the end, God will lay claim to all ill-gotten wealth as restitution for sin. As Proverbs 13:22 says also, “the wealth of the sinner is stored up for the righteous.”

This transfer of wealth from Tyre to the people of the New Jerusalem has not yet taken place, but the prophet saw the event thousands of years ago. The harlot of Tyre, or the great harlot of Mystery Babylon, has been storing up the wealth that it has accumulated through sin (harlotry). Revelation 18:3 says, “the merchants of the earth have become rich by the wealth of her sensuality.”

But in the end, it will be confiscated and given to “those who dwell in the presence of the Lord.” Why? Because they have been the primary victims. Hence, when Babylon falls, Revelation 18:24 tells us,

²⁴ And in her was found the blood of prophets and of saints and of all who have been slain on the earth.