Isaiah, Prophet of Salvation, Book 4, part 4

Isaiah 21:13-17 gives us another short prophecy, this time in regard to Arabia. Isaiah 21:13-15 starts by saying,

¹³ The oracle against Arabia. In the thickets of Arabia, you must spend the night, O caravans of Dedanites. ¹⁴ Bring water for the thirsty, O inhabitants of the land of Tema, meet the fugitive with bread. ¹⁵ For they have fled from the swords, from the drawn sword, and from the bent bow and from the press of battle.

The Hebrew word for Arabia is Arab, pronounced Arav, “to become dark, to become evening.” Figuratively, it meant “sterility,” because Arabia was so hot and dry. Isaiah uses this as part of his prophecy, telling the people of Tema to “bring water for the thirsty” refugees coming from Dedan. Likewise, it sets the tone for the advancing darkness of those times, as the Assyrian army approached.

Refugees from Dedan

In those days Arabia was limited to the northern portion of what is now called Saudi Arabia. This was where the children of Ishmael settled, along with Midian, the son of Abraham through his later wife, Keturah (Genesis 25:1, 2). Midian’s brother was Jokshan, the father of Sheba and Dedan. Isaiah specifically mentions the Dedanites in his prophecy.

There were no “thickets of Arabia,” at least not in the sense of forests. The word ya’ar can also refer to rugged country with brush and rocks—inhospitable locations where travelers would not normally spend the night. The “caravans of Dedanites” are pictured as wartime refugees traveling toward Tema that was located along the main trade route between the Persian Gulf and the Gulf of Aqaba that ran across northern Arabia.

Dedan means “low country,” so the prophet, using a play on words, may be suggesting that Dedan was being brought low by the judgment of God through the hand of Assyria. A century later, Dedan, along with Tema and Edom, were again ravaged by the Babylonians (Ezekiel 25:13, 14).

Tema

Tema was not the same city as the Edomite city of Teman. Genesis 36:15 tells us that Teman was the son of Eliphaz, the oldest son of Esau-Edom, and Jeremiah 49:20 speaks of Teman as an Edomite city. On the other hand, Tema was a son of Ishmael (Genesis 25:13, 15) and was therefore a tribe in Arabia.

The people of Tema, then, are instructed to meet these fugitives with bread and water, because hospitality was (and is) a great cultural virtue in the Mideast. The Wikipedia says about Tema:

An Aramaic stele [stone monument] recently discovered, belonging to the 6th century BC, shows the influence of Assyria in the town.

https://en.wikipedia.org/wiki/Land_of_Tema

This may indicate that the Assyrians took over the town along with other parts of Arabia, but at the least it shows that Assyria’s empire extended that far south.

After the fall of Assyria a century later, Babylon rose to power for 70 years. Its final kings were Nabonidus, the father of Belshazzar. Nabonidus had made Tema his second capital, as it was the center of worship of his favorite god (the moon god) known as Sin. There he built a royal complex which has recently been excavated by archeologists, leaving his son Belshazzar to rule as co-regent in Babylon itself.

As the Persian army drew near, Nabonidus led the Babylonian army to meet him. Cyrus defeated Nabonidus at Opis, and Nabonidus fled to nearby Borsippa. Belshazzar did not know if his father was dead or alive, so he was effectively the king of Babylon when the city fell. Nabonidus was later captured and brought in chains to Babylon. His fate is uncertain, but most believe that he was exiled and given a governmental post in Iran/Persia until his death.

Kedar

Isaiah 21:16, 17 concludes,

¹⁶ For thus the Lord said to me, “In a year as a hired man would count it, all the splendor of Kedar will terminate; ¹⁷ and the remainder of the number of bowmen, the mighty men of the sons of Kedar, will be few; for the Lord God of Israel has spoken.”

A “year as a hired man would count it” is a short year, for hirelings work only as long as they must, having no particular love or loyalty to their employers or to the sheep that they tend.

Kedar represents Arabia as a whole. Kedar was one of the sons of Ishmael (Genesis 25:13), and his tribe lived in northern Arabia. His name means “dark” or “to mourn.” Isaiah seems to suggest that all of Arabia would soon be in mourning because of all the casualties of war.