Dispensational Nonsense

Many years ago, when I was young, I read a book by Clarence Larkin called Dispensational Truth without realizing just how far from the truth it was.

Dispensationalism is the teaching that attempts to divide time into various ages, each of which has a different plan by which God deals with mankind. For example, from Moses to Christ was the so-called "Age of Law," in which there was no grace. Conversely, after Christ we supposedly entered into the "Age of Grace," in which there was no law.

Further, this view taught--and still teaches--that the coming Age will be that of a Jewish Kingdom, which will be administered by Jewish law, including the re-instatement of animal sacrifices. Thus, the second coming of Christ will see a very Jewish Messiah--not one which the Jews will accept for who He is, but rather a Messiah that will be acceptable to Judaism.

This is rather interesting, because Jesus was nothing like this in His first appearance, nor were His views the least bit acceptable to the chief priests. He came, not as a great miracle-working general to overthrow the Romans, but as a humble servant who loved Romans as much as He loved Jews.

But Dispensationalism teaches that Christ came the FIRST time as a meek Lamb, but watch out for Him when He comes the SECOND time as a raging Lion! In other words, He will be like a different Person in His second coming.

The underlying destructiveness of Dispensational thought is that it destroys the unity of Scripture and establishes two different standards of measure in the world, along with two different plans of salvation. First, it destroys the unity between the Old and New Scriptures instead of seeing it as a single Book with a progressive unfolding of the divine plan. Second, it teaches that Grace is a temporary interlude that allows a few "Gentiles" a window of opportunity to be saved apart from animal sacrifices. Third, it demands a reversion back to Judaism and to a very Jewish Kingdom in which God has preferential treatment of certain people based upon either their genealogy or their religion.

The "Age of Grace," then, is seen as a temporary respite from an Old Testament God, who is pictured as a vengeful, stern Judge of humanity. It is a temporary respite in which the "better" covenant, "better" sacrifices, "better" priesthood, "better promises" are granted until we are to revert back to those Old Testament practices which are WORSE. This violates the whole spirit of the book of Hebrews--which, I might add, was written to HEBREW PEOPLE.

And so, Dispensationalism has established the mind-set that Jews are saved by the law, while the "Gentiles" are saved by grace. This "Dual Covenant Theology" is being espoused by a number of preachers, though some of them (like John Hegge) actually deny it. They deny it, while at the same time affirming that Jews are in a Covenant relationship with God apart from Christ. What Covenant is that? Obviously, it can only be the Old Covenant, since it can hardly be said that adherents to Judaism are under the New Covenant.

Such people are caught in a rather awkward position, trying to maintain that Jews are already saved apart from Christ, while still trying to preach Christ to them. So they have come to the middle position, saying that while it would be BETTER for Jews to accept Christ, it is not necessary for them to do so. For this reason, many Christians are shutting down their missions to the Jews, saying that it is unnecessary to preach Christ to them. The U.S. Conference of Catholic Bishops has done the same, though this is not yet the official Vatican position. (The Vatican needs a little more time to let the view become more popular before it makes this official.)

Dispensationalism repairs the middle wall of partition (division) that Jesus tore down by His teaching. The Jews had built a wall in the temple to allow only the Jewish men to enter. This was to indicate that all others, including Jewish women, had to remain at arm's length from God. It showed that only Jewish men were allowed to have a direct relationship with God, and all others had to have an indirect relationship with Him. But Ephesians 2:14 says,

"For He Himself is our peace, who made both groups into one, and broke down the barrier of the dividing wall."

Dispensationalism rebuilds this wall and teaches that Jews are more loved and holier than non-Jews. It puts non-Jews in subjection to Jews in a very Jewish Kingdom. Furthermore, even ordinary Jews are put under those Jews whose names are Cohen, Kagan, or other forms of that name, for they are said to be descendants of the original Levitical priests. Gone is the priesthood of the believer.

For the life of me, I cannot see why any non-Jew would desire to see Christ's second coming. Do they really want to live life in subjection to Jewish leaders who have proven their character by their Zionist practices against the Palestinians?? Do they not know that this is how they will treat Christians in the age to come--if Dispensationalism were true?

Dispensationalism seeks to reinstate Hagar and Ishmael as the inheritor of the promises. Paul tells us clearly in Gal. 4:25 that "this Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is in slavery with her children."

Dispensationalism seeks to re-establish the Old Covenant along with rabbinic Judaism, having the old Jerusalem as the Capitol of the Kingdom. They reject the Apostle Paul's writings, or at least relegate him to the present "Age of Grace." They forgive his error on the grounds that he had a ministry to the "Gentiles," which made his message temporary and inferior. Once Christ returns the second time, Jerusalem was somehow to be transformed from Hagar to Sarah. The Old Jerusalem will suddenly be reborn into the New Jerusalem. The Ishmaelites of Judaism will suddenly become Isaac, while still retaining all the Ishmaelite bondages of Judaism. A rebuilt temple in Jerusalem, which God forsook "as Shiloh" (Jer. 7:14) will be reinhabited by the Spirit of God--a violation of His own Word.

The Word of God is an acceptable casualty to Dispensationalism. But for those of us who actually believe the Bible and who are not blinded by Zionist Judaism, we believe that Jews have to repent and be saved in the same manner as the rest of us.

We believe with Peter that there is only name under heaven by which we must be saved (Acts 4:12).

We have no double standard, but believe with Moses that there was to be one law for all the people, whether Israelites or foreigners (Num. 15:16).

We do not believe that grace was absent in the Old Testament, nor do we believe that the law is irrelevant after the Cross.

We do not believe that the blood of Christ was limited to an interim "Age of Grace" until animal sacrifices could be reinstated in the end.

We do not believe that the presence of God will be removed from the temple of our bodies in order to inhabit a rebuilt physical temple in Jerusalem--or anywhere else for that matter.

We do not believe that the Old Covenant will replace the New Covenant in the Kingdom Age to come.

Dispensationalism is the New Replacement Theology. Such replacement theology is totally unacceptable and is rank heresy. It has no business being taught anywhere in Christian pulpits, because it entirely undermines the cross, the blood of Christ, and the entire purpose for Christ's coming. This is the great lawlessness that Jesus warned us about in Matt. 24:10-13 and the apostasy which Paul warned about in 1 Tim. 4:1.

Don't get caught up in it.